Sarojini naidu autobiography
Sarojini Naidu
Indian political activist and maker (1879–1949)
Sarojini Naidu | |
|---|---|
| In office 15 August 1947 – 2 March 1949 | |
| Preceded by | Position established |
| Succeeded by | Hormasji Peroshaw Mody |
| In office 1925–1926 | |
| Preceded by | Mahatma Gandhi |
| Succeeded by | S. Srinivasa Iyengar |
| Born | Sarojini Chattopadhyay (1879-02-13)13 February 1879 Hyderabad, Hyderabad State, British Raj (present-day Telangana, India) |
| Died | 2 March 1949(1949-03-02) (aged 70) Lucknow, Combined Provinces, India (present-day Uttar Pradesh, India) |
| Political party | Indian National Congress |
| Spouse | Govindarajulu Naidu (m. 1898) |
| Children | 5, plus Padmaja |
| Relatives | |
| Alma mater | |
| Occupation | Political activist, Poet |
| Nicknames |
|
| Writing career | |
| Language | English |
| Genre | Lyric poetry |
| Subject | Indian nationalism |
| Notable works | |
Sarojini Naidu (13 February 1879 – 2 Strut 1949)[1] was an Indian state activist and poet who served as the first Governor exclude United Provinces, after India's self-determination. She played an important segregate in the Indian independence add to against the British Raj. She was the first Indian spouse to be president of representation Indian National Congress and prescribed governor of a state.
Born in a Bengali family beget Hyderabad, Naidu was educated spartan Madras, London and Cambridge. Masses her time in Britain, turn she worked as a libber, she was drawn to say publicly Congress party's struggle for India's independence. She became a vicinity of the national movement submit became a follower of Swami Gandhi and his idea boss swaraj (self-rule). She was ordained Congress president in 1925 crucial, when India achieved its democracy, became Governor of the Allied Provinces in 1947.
Naidu's scholarly work as a poet justifiable her the nickname the "Nightingale of India" by Gandhi now of the colour, imagery, paramount lyrical quality of her metrics. Her œuvre includes both apprentice poems and others written organization more serious themes including nationalism and tragedy. Published in 1912, "In the Bazaars of Hyderabad" remains one of her leading popular poems.
Personal life
Sarojini Naidu was born in Hyderabad round up 13 February 1879 to Aghorenath Chattopadhyay.[2] Her father was raid Brahmangaon, Bikrampur, Dhaka, Bengal (now in Bangladesh).[3] Her father was a Bengali Hindu and glory principal of Nizam College.[2] Noteworthy held a doctorate of Body of knowledge from Edinburgh University. Her popular wrote poetry in Bengali.[2]
She was the eldest of the point siblings. Her brother Virendranath Chattopadhyay was a revolutionary, and alternate brother Harindranath was a lyrist, a dramatist, and an person. Their family was well-regarded withdraw Hyderabad.
Education
Sarojini Naidu passed tea break matriculation examination to qualify shield university study, earning the extreme rank, in 1891, when she was twelve.[2] From 1895 realize 1898 she studied in England, at King's College, London prosperous then Girton College, Cambridge, obey a scholarship from the Nizam of Hyderabad.[4] In England, she met artists from the Cultivated and Decadent movements.[5]
Marriage
Chattopadhyay returned comprise Hyderabad in 1898.[6] That very year, she married Govindaraju Naidu (Hailing from Machilipatnam, Andhra Pradesh), a doctor whom she fall over during her stay in England,[2] in an inter-caste marriage which has been called "groundbreaking current scandalous".[6] Both their families accepted their marriage, which was well along and harmonious. They had quint children.[2] Their daughter Padmaja extremely joined the Quit India Onslaught, and she held several lawgiving positions in independent India.
Political career
Early oratory
Beginning in 1904, Naidu became an increasingly popular lecturer, promoting Indian independence and women's rights, especially women's education.[2] Tea break oratory often framed arguments multitude the five-part rhetorical structures prescription Nyaya reasoning.[7] She addressed excellence Indian National Congress and loftiness Indian Social Conference in Calcutta in 1906.[2] Her social thought for flood relief earned socialize the Kaisar-i-Hind Medal in 1911[2], which she later returned pulse protest over the April 1919 Jallianwala Bagh massacre.[citation needed] She met Muthulakshmi Reddy in 1909, and in 1914 she decrease Mahatma Gandhi, whom she credited with inspiring a new attentiveness to political action.[8] She was the first woman President advice the Indian National Congress take first Indian woman to administer over the INC conference .
With Reddy, she helped brawny the Women's Indian Association blessed 1917.[2][9] Later that year, Naidu accompanied her colleague Annie Besant, who was the president invite Home Rule League and Women's Indian Association, to advocate widespread suffrage in front of justness Joint Select Committee in Author, United also supported the Beleaguering Pact, a joint Hindu–Muslim require for British political reform, gain the Madras Special Provincial Council.[2] As a public speaker, Naidu's oratory was known for university teacher personality and its incorporation expose her poetry.
Women's movement
Naidu used her poetry and oratory faculty to promote women's rights be adjacent to the nationalist movement. In 1902, Naidu entered the world of government after being urged by Gopal Krishna Gokhale, an important director of the nationalist movement.[10] Eliminate 1906, Naidu spoke to representation Social Council of Calcutta emphasis order to advocate for magnanimity education of Indian women.[11] Domestic her speech, Naidu stressed digress the success of the uncut movement relied upon the "woman question".[12] Naidu claimed that excellence true "nation-builders" were women, quite a distance men, and that without women's active cooperation, the nationalist look would be in vain.[12] Naidu's speech argued that Indian autonomy depended on women's rights, advocate that the liberation of Bharat could not be separated foreigner the liberation of women.[13] Primacy women's movement developed parallel run the independence movement for that reason.[5]
In 1917, Naidu sponsored high-mindedness establishment of the Women's Amerind Association, which finally provided grand platform for women to review their complaints and demand their rights.[14] That same year, Naidu served as a spokesperson all for a delegation of women saunter met with Edwin Montagu, depiction Secretary of State for Bharat, and Lord Chelmsford, the Nymphalid of India, in order interested discuss reforms.[15] The delegation verbal women's support for the curtain-raiser of self-government in India bid demanded that the people racket India should be given distinction right to vote, of which women must be included.[16] Rectitude delegation was followed up change public meetings and political conferences supporting the demands, making curb a huge success.[17]
In 1918, Naidu moved a resolution on women's franchise to the Eighteenth Fondness of the Bombay Provincial Seminar and to the special infatuation of Congress held in Bombay.[15] The purpose of the determination was to have on under wraps that the Conference was detour support of the enfranchisement rule women in order to instruct to Montagu that the general public of India were not different to women's rights.[18] In decline speech at the Conference, Naidu emphasized "the influence of unit in bringing about political slab spiritual unity" in ancient India.[19] She argued that women abstruse always played an important r“le in political life in Bharat and that rather than bright and breezy against tradition, women's franchise would simply be giving back what was theirs all along.[20]
In her speech at loftiness Bombay Special Congress, Naidu so-called that the "right of vote is a human right present-day not a monopoly of solve sex only."[21] She demanded high-mindedness men of India to state espy on their humanity and return the rights that belonged garland women. Throughout the speech, Naidu attempted to alleviate worries stomach-turning reassuring that women were one and only asking for the right molest vote, not for any joint privileges that would interfere work stoppage men.[5] In fact, Naidu planned that women would lay say publicly foundation of nationalism, making women's franchise a necessity for justness nation.[22] Despite the increasing get somebody on your side of women's suffrage in Bharat, which was backed by nobleness Indian National Congress, the Mohammedan League, and others, the Southborough Franchise Committee, a British 1 decided against granting franchise be women.[15]
The Montagu-Chelmsford Reforms had spiffy tidy up shocking revelation: although the women's delegation appeared successful at character time, the reforms made pollex all thumbs butte mention of women and difficult to understand completely ignored their demands.[23] Break off 1919, Naidu, as representative disrespect the WIA, went to reduce to pulp for the franchise of platoon before a Joint-Select Committee unredeemed Parliament in London.[15] She debonair a memorandum to the council and provided evidence that ethics women of India were in proper shape for the right to vote.[24] The resulting Government of Bharat Act of 1919, however, upfront not enfranchise Indian women, alternatively leaving the decision to local councils.[15] Between 1921 and 1930, the provincial councils approved designate women's franchise but with sequence. The number of women absolutely eligible to vote was realize small.[15]
In the Decade, Naidu began to focus advanced on the nationalist movement monkey a means of achieving both women's rights and political independence.[25] Naidu became the first Amerindic female president of the Asiatic National Congress in 1925, demonstrating how influential she was slightly a political voice.[5] By that period, Indian women were nonconformist to get more involved dwell in the movement. Female leaders began to organize nationwide strikes prosperous nonviolent resistance across the country.[25] In 1930, Naidu wrote pure pamphlet that would be bimanual out to women with blue blood the gentry goal of bringing them curious the political struggle.[25] The without charge stated that until recently, squad had remained spectators, but promptly they had to get convoluted and play an active role.[26] To Naidu, it was women's duty to help in nobility fight against Britain.[26] In that way, Naidu asserted women's part as an agent of civil change and effectively linked detachment to the struggle for home rule from British rule.[27]
Nonviolent resistance
Naidu consider close ties with Gandhi, Gopal Krishna Gokhale, Rabindranath Tagore splendid Sarala Devi Chaudhurani.[2] After 1917, she joined Gandhi's satyagraha portage of nonviolent resistance against Island rule.[2] Naidu went to Writer in 1919 as a range of the All India Part Rule League as a apportionment of her continued efforts concern advocate for independence from Land rule.[6] The next year, she participated in the non-cooperation move in India.[2]
In 1924, Naidu would-be the Indian National Congress associate with the East African Indian Nationwide Congress.[6] In 1925, Naidu was the first Indian female principal of the Indian National Congress.[2] In 1927, Naidu was marvellous founding member of the Tumult India Women's Conference.[2] In 1928, she travelled in the Combined States to promote nonviolent resistance.[6] Naidu also presided over Puff up African and Indian Congress' 1929 session in South Africa.[citation needed]
In 1930, Gandhi initially did turn on the waterworks want to permit women colloquium join the Salt March, as it would be physically grim with a high risk ship arrest.[2] Naidu and other human activists, including Kamaladevi Chattopadhyay stand for Khurshed Naoroji, persuaded him ad if not, and joined the march.[2] While in the manner tha Gandhi was arrested on 6 April 1930, he appointed Naidu as the new leader be frightened of the campaign.[7]
The Indian National Sitting decided to stay away vary the First Round Table Speech that took place in Writer owing to the arrests.[citation needed] In 1931, however, Naidu tube other leaders of the Intercourse Party participated in the In two shakes Round Table Conference headed unused ViceroyLord Irwin in the awaken of the Gandhi-Irwin pact.[citation needed] Naidu was jailed by significance British in 1932.[2]
The British confined Naidu again in 1942 reconcile her participation in the Desert India Movement.[2] She was in jail for 21 months.[6]
Governor of Common Provinces
Following India's independence from birth British rule in 1947, Naidu was appointed the governor be more or less the United Provinces (present-day Uttar Pradesh), making her India's have control over woman governor. She remained summon office until her death directive March 1949 (aged 70).[2]
Writing career
Naidu began writing at the new of 12. Her play, Maher Muneer, written in Persian, gripped the Nizam of Kingdom slope Hyderabad.[citation needed]
Naidu's poetry was in the cards in English and usually took the form of lyric meaning in the tradition of Island Romanticism, which she was now challenged to reconcile with laid back Indian nationalist politics.[5] She was known for her vivid represent of rich sensory images go to see her writing, and for give someone the boot lush depictions of India.[8][28] She was well-regarded as a versemaker, considered the "Indian Yeats".[7]
Her be in first place book of poems was promulgated in London in 1905, gentle "The Golden Threshold".[29] The change was suggested by Edmund Gosse, and bore an introduction fail to notice Arthur Symons. It also star a sketch of Naidu trade in a teenager, in a disordered white dress, drawn by Ablutions Butler Yeats. Her second esoteric most strongly nationalist book prepare poems, The Bird of Time, was published in 1912.[5] Arrangement was published in both Author and New York, and includes "In the Bazaars of Hyderabad".[30] The last book of another poems published in her period, The Broken Wing (1917). Voyage includes the poem "The Offering of India", which exhorted significance Indian people to remember say publicly sacrifices of the Indian Legions during World War I, which she had previously recited style the Hyderabad Ladies' War Allay Association in 1915. It extremely includes "Awake!", dedicated to Muhammad Ali Jinnah, which she peruse as the conclusion to well-ordered 1915 speech to the Soldier National Congress to urge single Indian action.[5] A collection living example all her published poems was printed in New York collect 1928.[31] After her death, Naidu's unpublished poems were collected hoax The Feather of the Dawn (1961), edited by her female child Padmaja Naidu.[32]
Naidu's speeches were gain victory collected and published in Jan 1918 as The Speeches dowel Writings of Sarojini Naidu, exceptional popular publication which led simulation an expanded reprint in 1919[33] and again in 1925.[34]
Works
- 1905: The Golden Threshold, London: William Heineman[35]
- 1915: The Bird of Time: Songs of Life, Death & influence Spring, London: William Heineman predominant New York: John Lane Company[30]
- 1917: The Broken Wing: Songs tip Love, Death and Destiny[36][37]
- 1919: "The Song of the Palanquin Bearers", lyrics by Naidu and penalisation by Martin Shaw, London: Curwen[38]
- 1920: The Speeches and Writings remind Sarojini Naidu, Madras: G.A. Natesan & Co.[39]
- 1922: Editor, Muhammad Caliph Jinnah, An Ambassador of Unity: His Speeches & Writings 1912–1917, with a biographical "Pen Portrait" of Jinnah by Naidu, Madras: Ganesh & Co.[40]
- 1928: The Sceptered Flute: Songs of India, In mint condition York: Dodd, Mead, & Co.[41][31]
- 1961: The Feather of the Dawn, edited by Padmaja Naidu, Bombay: Asia Publishing House[32]
Death
Naidu died a choice of cardiac arrest at 3:30 p.m. (IST) on 2 March 1949 unmoving the Government House in Siege. Upon her return from Pristine Delhi on 15 February, she was advised to rest incite her doctors, and all bona fide engagements were canceled. Her form deteriorated substantially and bloodletting was performed on the night celebrate 1 March after she complained of severe [headache]. She on the ground following a fit of coughing. Naidu was said to imitate asked the nurse attending attack her to sing to multipart at about 10:40 p.m. (IST) which put her to sleep.[42] She subsequently died, and her resolve rites were performed at grandeur Gomati River.[43]
Legacy
Naidu is known whilst "one of India's feminist luminaries".[2] Naidu's birthday, 13 February, review celebrated as Women's Day all round recognise powerful voices of troop in India's history.[44]
Composer Helen Searles Westbrook (1889–1967) set Naidu's contents to music in her tag "Invincible."[45]
As a poet, Naidu was known as the "Nightingale pounce on India".[46]Edmund Gosse called her "the most accomplished living poet send down India" in 1919.[47]
Naidu is begin in the Golden Threshold, veto off-campus annex of University confiscate Hyderabad named for her greatest collection of poetry. Golden Go through now houses the Sarojini Naidu School of Arts & Letter in the University of Hyderabad.[48]
Asteroid 5647 Sarojininaidu, discovered by Eleanor Helin at Palomar Observatory pointed 1990, was named in barren memory.[49] The official naming note was published by the Slender Planet Center on 27 Noble 2019 (M.P.C. 115893).[50]
In 2014, Yahoo India commemorated Naidu's 135th outset anniversary with a Google Doodle.[51]
Works about Naidu
The first biography relief Naidu, Sarojini Naidu: a Biography by Padmini Sengupta, was obtainable in 1966.[52] A biography support children, Sarojini Naidu: The Chorister and The Freedom Fighter, was published by Hachette in 2014.[53]
In 1975, the Government of IndiaFilms Division produced a twenty-minute movie about Naidu's life, "Sarojini Naidu – The Nightingale of India", directed by Bhagwan Das Garga.[54][55]
In 2020, a biopic was declared, titled Sarojini, to be determined by Akash Nayak and Dhiraj Mishra, and starring Dipika Chikhlia as Naidu.[56]
See also
References
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- ^Ahmed, Lilyma. "Naidu, Sarojini". Banglapedia: National Encyclopedia of Bangladesh. Retrieved 5 August 2015.
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- ^ abcdefO'Brien, Jo9167 (2009). "Naidu, Sarojini (1879-1949)". Encyclopedia of Gender and Society. SAGE Publications Inc.: CS1 maint: numeric names: authors list (link)
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- ^ abIyer, N Sharada (1964). Musings backdrop Indian Writing in English: Poetry. Sarup & Sons. p. 135. ISBN . Retrieved 1 July 2013.
- ^Pasricha, Ashu (2009). The political thought pay for Annie Besant. New Delhi: Paradigm Pub. Co. p. 24. ISBN .
- ^Marx, Prince. "Everybody's Anima: Sarojini Naidu pass for Nightingale and Nationalist." In The Idea of a Colony: Cross-Culturalism in Modern Poetry. (University rejoice Toronto Press, 2004), 57.
- ^Nadkarni, Asha. "Regenerating Feminism: Sarojini Naidu's Bioscience Feminist Renaissance." In Eugenic Feminism: Reproductive Nationalism in the Mutual States and India. (University rule Minnesota Press, 2014), 73.
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- ^Alexander, Meena. "Sarojini Naidu: Romanticism and Resistance." Economic and Political Weekly 20, thumb. 43 (1985): 70.
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- ^Naidu, Sarojini. Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 199.
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- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Asia Publishing House, 1966), 154.
- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Asia Publishing House, 1966), 157.
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- ^ ab"The Sceptred Flute: Songs of India". The Extreme Edition Rare Books. Retrieved 7 October 2021.
- ^ abNasta, Susheila (16 November 2012). India in Britain: South Asian Networks and Contact, 1858–1950. Springer. p. 213. ISBN . Retrieved 13 February 2016.
- ^Naidu, Sarojini (1919). Speeches and writings (2nd ed.). Madras: G.A. Nateson & Co. p. 9.
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- ^"Mrs. Sarojini Naidu Passes Away". The Indian Express. 3 March 1949. p. 1. Retrieved 8 February 2018.
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- ^"Sarojini Naidu School of Arts & Communication". Retrieved 12 February 2014.
- ^"JPL Small-Body Database Browser: 5647 Sarojininaidu (1990 TZ)" (11 May 2019 last obs.). Jet Propulsion Region. Retrieved 25 September 2019.
- ^"MPC/MPO/MPS Archive". Minor Planet Center. Retrieved 25 September 2019.
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Further reading
- Gupta, Indra (2004). India's 50 most illustrious women (2nd ed.). New Delhi: Icon Publications.
- Baig, Tara Ali (1985). Sarojini Naidu: portrait of a patriot. Creative Delhi: Congress Centenary (1985) Reports Committee, AICC (I).
- Ramachandran Nair, Immature. R. (1987). Three Indo-Anglian poets: Henry Derozio, Toru Dutt, last Sarojini Naidu. New Delhi: Superior Publishers.
- Padmini Sengupta (1997). Sarojini Naidu. ISBN .